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Unorthodox

 

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"Unorthodox"

Matthew 15:21-28

 

 21Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."

 23Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."

 24He answered, "I was sent only to the lost sheep of Israel."

 25The woman came and knelt before him. "Lord, help me!" she said.

 26He replied, "It is not right to take the children's bread and toss it to their dogs."

 27"Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."

 28Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.

 

 

 

 

 

 

   

 

Dear Friends in Christ, 

The word of God that informs the sermon for this morning is from the Gospel lesson previously read. Specifically Matthew 15:26, “And he answered, ‘It is not right to take the children’s bread and throw it to the dogs.’”

Whatever happened to the golden era of comics? Do you remember the good old days when you could open up the comic page in the newspaper and laugh at more than ONE comic? Do you remember the good old days when Calvin and Hobbes appeared on the same page as The Far Side?

I remember those days. I remember one of those days particularly well. It was Mother’s Day.

To this day, one of the funniest comics I’ve ever read was about Mother’s Day. It was a creation of cartoonist Bill Watterson, the author of Calvin and Hobbes. In this particular comic strip, Calvin wakes up early on Mother’s day, and gives his mother a card which reads, “I was going to buy you a card, with hearts of pink and red, but then I thought I’d rather spend the money on me instead. It’s awfully hard to buy things, when one’s allowance so small, so I guess you’re pretty lucky you got anything at all. Happy Mother’s Day, there I said it, now I’m done. Now how about getting out of bed and making breakfast for your son.”

Needless to say, Calvin’s card was a little unorthodox. That’s not how Mother’s Day cards are supposed to read.

Today in our gospel reading, Jesus is acting in an unorthodox way as well. After being hailed by a Canaanite woman to help her demon oppressed daughter, Matthew says in verse 23, “[Jesus] did not answer her a word.” The woman remains persistent and she kneels before Jesus and says, “Lord, help me.” And Jesus responds by calling her a dog. Listen to verse 26, “It is not right to take the children’s bread and throw it to the dogs.”

Jesus, like Calvin’s Mother’s Day card, is being a little unorthodox. And when Jesus doesn’t act the way we expect him to act, our faith get’s shaken.

In the Gospel of Matthew Jesus asks his disciples, “Who do you say that I am?” Peter replies in Matthew 16:16 “You are the Christ, the Son of the Living God.”

Peter got it right, but most people do not. I have often speculated with Bible classes, “What would people say if we walked onto SIUE’s campus and asked the students there, ‘Who is Jesus?’”

Bible classes usually respond the same way. “They’d probably say he’s a great moral teacher, or he is a good guy, or he is an ancient philosopher.”

These responses highlight a troubling trend in America today. Because these responses are a more accurate reflection of who people WANT Jesus to be than who Jesus actually IS. People want Jesus to be a great moral teacher, people want Jesus to be a good guy, people want Jesus to be the God who gives them stuff, people want Jesus to make their life better all the time.

The problem is. That’s not who Jesus is, and that’s never who Jesus claimed to be. Jesus is our Savior. A Savior who has policy of zero-tolerance toward sin. Jesus is a God who expects us to be in church every Sunday. Jesus is a God who tells you to buck up and be a good mother, even if your children steal money from your purse. Jesus is a God who tells you to buck up and be a good neighbor, even AFTER your neighbor has continued to let his dog use your yard as a bathroom. Jesus is a God who expects you to suffer pain and injustice and yet show them the same respect they robbed from you. That’s who Jesus is, and unfortunately, that’s not who people want him to be.

We like our life to be predictable, and we want a very predictable Jesus. Just like we expect Mother’s Day cards to be filled with words of love instead of cutting remarks, just like we expect our favorite TV shows to air during their regular schedule, so do we expect Jesus to act exactly how we want him to act.

The Canaanite woman into today’s text encountered a very unorthodox and very unpredictable Jesus. She didn’t know what was going on. She didn’t know why Jesus was ignoring her. She didn’t know why he wouldn’t heal her daughter. And yet, the way she proceeded in the wake of an unpredictable and unorthodox encounter with Jesus has been the talk of the Christian community ever since.

Because you see, we don’t act like the Canaanite woman. We’ve been brought up in a culture that doesn’t allow for perseverance. In our culture perseverance goes by other names, “Nagging” “Hounding” “Harassing” “Annoying.” Consequently, when we don’t get what we want, we stop trying, disappointed at the lack of instant gratification.

And that’s how we treat Jesus too. When we don’t get what we want from Jesus, or his church, we walk away and we don’t want anything to do with Jesus.

If Jesus doesn’t heal my illness after I pray really hard, then Jesus must not be real, so we give up. If my prayers to Jesus don’t help me land a new job or a better job, then I don’t want him. And in a fit of frustration we think, “I’ll show Jesus!” And we leave. We walk away from Jesus. And we walk away from his church.

But what if the mother in today’s gospel reading had done that? What if the mother, having received no response from Jesus had just left? Would Jesus have suffered? Absolutely not. But her daughter would have. Her daughter would have continued to have been possessed by a demon.

What if the mother had left after Jesus called her a dog? Then the mother would have been the one to suffer, as she watched her daughter convulse under the strength of the demon. Jesus, on the other hand, would not have suffered at all. He would have continued on his vacation in Tyre and Sidon. Jesus would have continued to be Jesus. Jesus would have been UNAFFECTED.

And so it is with us. If we get disgruntled with the church. If we get disgruntled with Jesus. We’re not doing ourselves any favors by staying home. And we’re certainly not doing our family any favors either. If we leave the church, the church will continue to be the church, and if we leave Jesus, Jesus will continue to be Jesus.

It is not the church’s job to take Jesus and shape him and mold him into a Savior who is more palatable or more ‘relevant’ for the 21st century. Rather, the church’s job is to proclaim to you the never-changing Jesus who shape YOU and mold YOU into someone who is relevant for his mission in the 21st century.

Today, on this Mother’s Day, we see the ultimate mother.

We witness the actions of a mother who knew of a man named Jesus. A man whose name means “he saves” or “Savior.” And this mother had an unusual daughter. She had a demon-possessed daughter. A daughter she could have shunned, a daughter she could have abandoned, a daughter she could have neglected, but instead she sought out Jesus, this savior. And she had faith that he was the person his name proclaimed him to be. This faith caused this mother to break cultural barriers, for she was not a Jew. This faith caused this mother to break gender barriers as well, for it was often unlawful for a woman to address a man in public. And so Matthew gives us a glimpse of a mother who has an unorthodox daughter and she uses unorthodox means to encounter Jesus, and when she meets him, she finds him to be unorthodox too. Yet even after she gets the silent treatment, and even after she gets called a dog, she continues to speak to Jesus, because she knows Jesus to be exactly what he claims to be. A Savior.

And finally the mother says in verse 27, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” In a sense, this woman is saying, “Jesus, regardless of whether or not food is intended for kings or children, when it falls to the floor, it’s still food. Likewise, you are Jesus, you are the Savior. Even if you were sent to be a Savior to the Israelites, today you are not in Israel. Today you are in Sidon, and whether you are here or there, that doesn’t change the fact that you are still the savior. So be a savior to my daughter today.”

And Jesus heals her daughter as she requested. But I want you to notice what he says, in verse 28 he says, “O woman, great is your faith!” Jesus does not commend the woman on her perseverance. Jesus does not commend the woman on her witty vocal banter. Jesus doesn’t even commend the woman for accepting the label of “dog” he placed on her, but rather he commends her solely for her ‘faith.’

Fellow redeemed. Jesus is exactly the man he claimed himself to be. Jesus is exactly the man this church has faithfully proclaimed him to be. Jesus is your savior. And in this capacity, Jesus is very predictable, saving his faithful, forgiving the repentant, every single time. Even if sometimes his actions to our requests are more than just a little bit unorthodox.

Amen.

 
 

 
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